Name correction

docs/understand/power.mdx

@@ -18,7 +18,7 @@ Now, we’ll get to the root of why SUAVE matters:
 
 3. Enabling people to participate as individuals in the value they create collectively, while anticipating how messages move through our media so as to mitigate manipulation, amounts to **programming money democratically**.
 
-To justify this claim, we’ll turn to Charles Dewey and an old book surprisingly relevant to our time: _The Public and Its Problems (1927)_. As such, this page will consider MEV through the lens of politics, rather than mathematical fairness or communication theory.
+To justify this claim, we’ll turn to John Dewey and an old book surprisingly relevant to our time: _The Public and Its Problems (1927)_. As such, this page will consider MEV through the lens of politics, rather than mathematical fairness or communication theory.
 
 The reason for the political lens is simple. There are [many kinds of decentralization](https://medium.com/@VitalikButerin/the-meaning-of-decentralization-a0c92b76a274). Implicit in our third claim is that the kind which matters most is **the decentralization of power**. Power is primarily a political phenomenon. It is critical that we continuously examine together the politics of our technologies: